Dina-we Mainog-i Khirad (or Avusturya bayanlarla nerede buluЕџacak Opinions of your own Soul away from Knowledge)
PAHLAVI Texts. Part We. EW West (1880) SBE 5. Oxford: Clarendon. So it and extra quantities convert thriving theological and judge messages (once the understood throughout the 1880s) out of Zoroastrianism, assumed so you’re able to result from Avestan texts now-lost. Translator remarks with the of several issues and you will uncertainties from their work. Notes here are extremely tentative. Bundahis (or perhaps the Fresh Development). ch. XV: 1-5 (transl. pp. 52-54), design facts, basic people and you may first lady, and you will a tree “whose fruit are the fresh ten styles of people” – having note to help you XV: 31 (pp. 59-60) where footnote 6 talks about ten styles of ‘monsters’, remembering legends off unusual events in the India. Notice as well as racial distinction in ch. XXIII: 1-dos (p. 87), today grossly offensive. ch. II: 97, fnt.5 (p. 270), definitions from ‘armest’, in addition to ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) indicates degree out-of youngsters’ responsibility getting incorrect chatter throughout the prayer day: to 5 years, zero blame; of four to seven, age to your father; 7 so you’re able to ten, higher level of youth’s duty. V: 7 (pp. 292-93) excuses deaf-and-dumb person that do not build right response to prayers. VI: 1-2, “New deaf and dumb and you may powerless” (‘armest’: footnote dos brings possible definition right here, “a keen idiot, otherwise crazy individual”), regardless of if out of right actions and state of mind, “is actually not able to doing good works”. X: thirty-five (p. 332), a female was fit for certain priestly requirements certainly women; footnote 6 alludes to Avestan passing in which “any lady who is not feeble-minded” can create specific priestly obligations to possess youngsters.
PAHLAVI Messages. Region II. Brand new Dadistan-we Dinik together with Epistles out of Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. Dadistan-i Dinik (or Spiritual Viewpoints off Manuskihar son of Yudan-Yim, Dastur off Pars and you may Kirman, A beneficial.D. 881). ch. LXII: cuatro, toward heredity, appears to advise that a beneficial child (or his partner) “who is blind in sight, otherwise crippled [armest – come across early in the day annotation] in ft, otherwise maimed both in his hands” get twice the display away from an able-bodied young man, a type of confident discrimination presumably based on you prefer. Epistles away from Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. so you can “Zaratust the fresh new clubfooted (apafrobd)”. Footnote 2 indicates a recently available individual named Z., “that has endeavoured so you can conceal the fresh new deformity you to disqualified him” about high priesthood. Discover and Inclusion (p. xxvi). Appendix. III, towards concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing dangers of divorce case, says “vice and you may swindle in addition to agony of deformity” while the faults which could secretly be caused by a guy.
Shayast Los angeles-Shayast (or the Proper and Incorrect)
PAHLAVI Texts. Region III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-6 and you can footnote 2 (p. 42), makes reference to “the fresh poorest and more than remote (armesttum) person” (see before annotation toward ‘armest’) whom maintains honesty in think, word and deed, get an effective works imputed to your regardless if incapable of indeed undertaking such functions. Ch. XXVI: 4-six, (p. 56), the brand new blind person who features attained training and you may skills “will be thought to be sound-eyed”. XXXVII: 36 (p. 75), blessedness of just one “just who brings lodging housing with the ill and you may secluded [‘armest’] and you can buyers”. Sikand-Gumanik Vigar (and/or Doubt-Dispelling Need). V: 63-64 (p. 144), if a watch, ear, nostrils, limb an such like are handicapped, among most other body organ is not any replacement. X: 64 (p. 170), reference to “instructions body gestures” certainly one of ways Zoroaster preached and you will convinced Queen Gustasp. XII: 64-70 (p. 207), loss of sight figures which have darkness, ignorance an such like inside the a summary of “demoniacal peculiarities”. Unfortunate Dar of your own Hundred or so Subjects. Ch. LXIV: 2-5 (pp. 326-27), penalties getting theft were amputation of ear and you can (from the third offence) regarding right hand, and an excellent and you will jail sentence.
